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Ishii said he loved dolphins even as a toddler, but as the son of a dolphin hunter it was a natural choice, at first, to engage in the trade himself.
The yearly slaughter, however, finally became unbearable to him. The dolphins, blood spurting from their throats, took as long as six minutes to die. "They cry," he said. "They thrash about with their eyes wide open."
But Ishii has to make a living. So a year ago this month, he started shuttling tourists out to sea to watch dolphins in the wild, a business he says earns him far more than the 10,000 yen a day he once earned hunting the animals. Ishii is marking his enterprise's first anniversary with a series of speeches and briefings for the press aimed at increasing awareness about dolphin hunting.
Ironically, Japanese demand for dolphin meat -- highest among fishing-community old-timers -- at first rose after whale meat went off the market as a result of the country's 1988 enforcement of the International Whaling Commission moratorium, say experts.
To prevent consumption from decimating dolphin populations, the government monitors hunting and has allowed local authorities to demand jail sentences and fines for fishermen who violate regulations, said Fisheries Agency official Kiichiro Mitsutomi.
In principle, though, the official stance is that eating dolphins is as acceptable as eating cows or pigs.
"Japan is surrounded by ocean, so we have the right to use ocean resources to live, if this causes no scientific problems," said Takanori Nagatomo, chief of the pelagic -- or open-sea -- whaling section at the agriculture ministry in Tokyo.
It's a point on which critics, particularly foreign ones, disagree. Perhaps the most outspoken is Richard O'Barry, 63, an American who captured and trained the dolphins used in the 1960s hit television series "Flipper" -- before becoming a celebrity animal-rights activist.
Question of ethics
O'Barry, who is now visiting Japan to support Ishii's campaign, argues that dolphins possess "self-awareness" similar to humans and other primates, and thus should be spared death by the blade. Government data, he said, miss the point. "It's not a question of science. It's a question of ethics," he stated.
Activists say they oppose not only the slaughter of dolphins, but their captivity at theme parks and aquariums as well. During a drive-fishing hunt, a select few dolphins are routinely spared for shipment to aquariums. About 80 percent of these survivors, said O'Barry, are young females chosen for breeding.
But, according to activists, living in a tank causes severe psychological stress in dolphins, as the walls of the pools make a confusing jumble of their navigational sonar. O'Barry also criticized dolphin-assisted therapy, in which captive dolphins are used to help human patients overcome autism or other disorders. "There's no scientific, empirical evidence that dolphins can heal us. They can't heal themselves. It's bogus," said O'Barry.
For now, activists appear to have made only a little headway in their campaign to spare dolphins from human interference. Though dolphin hunting in Ishii's hometown of Futo, Shizuoka Prefecture, has dropped to zero, that could be explained by the dolphins' migration patterns rather than any reluctance among fishermen. Hunting in other areas, meanwhile, seems likely to continue for the time being at current levels, Ishii said.
All the same, Ishii has some cause to be optimistic. For one, a fellow villager has offered to support his dolphin-watching business. When too many tourists sign up for Ishii's boat, the friend ferries the extra passengers on his own vessel. Other locals, though wary of his newfangled venture, are also offering moral support. And most of the hunters are now approaching retirement, with few youngsters willing to follow in their path.
"In the past, Japanese killed dolphins, but that era is over," he says, with a smile. "The new tradition will be of friendship between the species."
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